1000 Words on Pro Begging.

A 1000 word article on Pro Begging

As someone who spends a lot of time on the streets, I have witnessed and interacted with countless beggars. While many people view begging as a nuisance or even a scam, I have come to believe that begging can be a legitimate and even empowering means of survival. In this article, I will explore the idea of the "pro beggar," someone who begs as a profession and takes pride in their work.

Firstly, it is important to understand that begging is often a last resort for people who have no other options. Many beggars are homeless, mentally ill, or struggling with addiction. They may have been let down by the social safety net, or have faced discrimination and barriers to employment. In these cases, begging can provide a means of survival that is flexible and requires no formal qualifications or references.

However, begging is also stigmatized and criminalized in many societies. Beggars are often viewed as lazy, dishonest, or even dangerous. They may face harassment or arrest from law enforcement, or violence from members of the public. This can create a sense of shame and isolation for people who beg, and make it difficult for them to access resources and services.

Despite these challenges, there are many people who beg with pride and skill. These individuals might be called "pro beggars," a term that recognizes the expertise and professionalism that can go into begging. Pro beggars may develop strategies and techniques for maximizing their earnings, such as choosing high-traffic locations, cultivating a sympathetic appearance or story, or tailoring their approach to different types of people. They may also develop relationships with regular donors, or form networks with other beggars to share tips and resources.

What distinguishes pro begging from other forms of begging is the intentionality and agency behind it. Pro beggars see begging as a legitimate form of work that requires effort and skill, rather than a passive or shameful act. They may take pride in their ability to survive and thrive on the streets, and view begging as a way to assert their independence and autonomy.

Of course, not all beggars identify as pro beggars, and many may not even be aware of the term. Moreover, it is important to acknowledge that begging is often a difficult and precarious form of work. Beggars may face harassment, abuse, or arrest, and may be subject to the whims of weather, location, and chance. They may also struggle with the emotional toll of begging, such as shame, fear, or guilt.

Nevertheless, pro begging offers a counter-narrative to the idea that begging is inherently bad or pitiful. It suggests that begging can be a form of resistance and survival in the face of poverty and oppression. It also challenges the assumption that people who beg are passive or helpless, and instead highlights the creativity, resourcefulness, and agency that can go into begging.

At the same time, it is important to recognize that pro begging is not a solution to poverty or homelessness. Begging is a survival strategy that should be available to people who need it, but it is not a substitute for social policies and programs that address the root causes of poverty and inequality. Instead, pro begging should be seen as a form of resistance and self-determination that can coexist with other forms of activism and advocacy.

Furthermore, it is important to note that pro begging is not a homogeneous or static phenomenon. Beggars are diverse in their backgrounds, experiences, and perspectives, and may have different goals and strategies for begging. Some beggars may prioritize earning as much money as possible, while others may prioritize building relationships with donors or connecting with other beggars. Some may see begging as a temporary or transitional phase, while others may see it as a long-term or even lifelong pursuit.

Ultimately, the concept of the pro beggar challenges us to rethink.

Reasons to Quit Smoking

Reasons to Quit Smoking

The very first reason I can think of in New Zealand to Quit smoking is the cost. New Zealand has some of the most draconian smoking laws in the world. Currently it costs about $26 dollars a pack of cigarettes and about $60 dollars for a 30 gram. $26 in US dollars is $17.60. $60 in US dollars is $40.63. I imagine that a pack of cigarettes in the US is something like $5 US dollars. So you can see that we pay 3 times as much.

So yep. The first main reason to quit smoking for me is the cost. The thing is even if I was rich and could afford to smoke then the second reason to quit now comes into play.

The second reason to quit smoking is health. I'm not indestructible. I am actually fragile and easily breakable. Smoking definitely affects my health. I cough more. I have shortness of breath and according to science the carbon monoxide takes the place of oxygen so I have less energy and am operating on a lower level because my brain doesn't have all the oxygen it needs.

What would be a good third reason. Health is a huge one. When you smoke it doesn't feel like it's making you sick. It can be quite pleasurable the odd smoke. That's what keeps us coming back I guess is that thought of the pleasure that a smoke will bring.

I find myself craving and thinking of the pleasure a smoke will bring. Often though I don't get any pleasure, I just desire another one. Nicotine patches have helped me so there must be something to the nicotine thing. I find if I put a couple patches on I will think less about wanting to have a cigarette.

Cigarettes lower your bone mass and give you wrinkles. Smokers have higher incidences of fractures and they take longer to heal. I turn 41 in just under a month so it really is time to quit. If you quit before 40 after a few years you can have similar health as if you've never smoked.

Smoking also lowers your muscle mass. So you're weaker and doing tasks become more difficult.

I have this idea that Jesus wants me to smoke. But that can't be true. I can't say i've had much help from Jesus in my life time. Well Jesus it's one of my deepest desires I believe to give up smoking and stay off it. Jesus can you help me quit smoking.

There's plenty of reasons to quit smoking. I don't know why so many people still smoke and still continue to start. It's an addiction thing. I guess I have to gain control over it with my mind if I want to quit.

The battle is a huge part in the mind. Last time when I quit for 5 years I just had something like a huge burning desire to quit and nothing was going to stop me. But at the time I wasn't enjoying smoking at all. It seems today I kind of enjoy it.

If the truth will set us free then what is the truth about smoking that will set us free from it.

Do we need more education. All the facts are available online. Is it what we believe. I think for me it's a bit like this. I believe smoking won't harm me deep down so I keep smoking.

If I want to qit then I have to have a firm commitment and strong desire. I have to order my mind against smoking. The cost, the health benefits perhaps meditate on those more.

I want a smoke right now. But I haven't got any. I always seem to find one even if I haven't got any.

The money would be awesome if I quit smoking. More food.

Anyway I going to leave it there. I haven't helped myself much with this article.

I'm looking forward to a day I can afford all my habits or I have them under control.

Smoking is the first thing I want to conquer to improve my life.

It's also one of the hardest.

After smoking I want to make some money somehow through work on this website.

I need to work to earn money.

All my efforts so far have failed. I could've been rich years ago but let that slip through my fingers so easily. It could still happen I guess. But it's been so long already and they look like they never going to give me any money.

Money is where it's at. If you got money then you got 50% of life solved at least. Most things can be fixed with money. Not all things. But most things.

Quitting smoking is a way to become more financially secure and therefore lifting myself out of poverty and bringing me closer to the goal of owning my own house.

Thanks for reading this garbage.

Darcy Lee
Pro Beggar.

Wikipedia Grimms Fairy Tales

Grimms' Fairy Tales

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For the comic series, see Grimm Fairy Tales (comics).

Not to be confused with Grimm Tales (disambiguation) or Grimm's Fairy Tale Classics.

Grimms' Fairy Tales

Title page of first volume of Grimms' Kinder- und Hausmärchen (1819) 2nd Ed.
Author	Jakob and Wilhelm Grimm
Original title	Kinder- und Hausmärchen (lit. Children's and Household Tales)
Country	Germany
Language	German
Genre	Fairy tale Folklore
Published	1812–1858

Grimms' Fairy Tales, originally known as the Children's and Household Tales (German: Kinder- und Hausmärchen, pronounced [ˌkɪndɐ ʔʊnt ˈhaʊsmɛːɐ̯çən]), is a collection of fairy tales by the Grimm brothers or "Brothers Grimm", Jakob and Wilhelm, first published on 20 December 1812. The first edition contained 86 stories, and by the seventh edition in 1857, had 211 unique fairy tales.

Contents

• 1Origin
  • 1.1Professor Friedrich Carl von Savigny
• 2Composition
• 3Popularity
• 4Influence
• 5English translations
  • 5.1Of the first edition
  • 5.2Of the seventh edition
• 6List of fairy tales
  • 6.1Volume 1
  • 6.2Volume 2
• 7No longer included in the last edition
• 8References
• 9External links

Origin[edit]

Jacob and Wilhelm Grimm were two of nine children from their mother Dorothea (Née Zimmer) and father Philipp Wilhelm Grimm. Philipp was a highly regarded district magistrate in Steinau, near Kassel. Jacob and Wilhelm were sent to school for a classical education once they were of age, while their father was working. They were very hard-working pupils throughout their education. They followed their father’s footsteps and started to pursue a degree in law. However, in 1796, their father died at the age of 44 from pneumonia. This was a tragic time for the Grimms because the family lost all financial support and relied on their aunt, Henriette Zimmer, and grandfather, Johanne Hermann Zimmer. At the age of 11, Jacob was compelled to be head of the household and provide for his family. After down-sizing their home because of financial reasons, Henriette sent Jacob and Wilhelm to study at the prestigious high school, Lyzeum, in Kassel. In school, their grandfather wrote to them saying that because of their current situation, they needed to apply themselves industriously to secure their future welfare.^[1]

Shortly after attending Lyzeum, their grandfather died and they were again left to themselves to support their family in the future. The two became intent on becoming the best students at Lyzeum, since they wanted to live up to their deceased father. They studied more than twelve hours a day and established similar work habits. They also shared the same bed and room at school. After four years of rigorous schooling, Jacob graduated head of his class in 1802. Wilhelm contracted asthma and scarlet fever, which delayed his graduation by one year although he was also head of his class. Both were given special dispensations for studying law at the University of Marburg. They particularly needed this dispensation because their social standing at the time was not high enough to have normal admittance. University of Marburg was a small, 200-person university where most students were more interested in activities than schooling. Most of the students received stipends even though they were the richest in the state. The Grimms did not receive any stipends because of their social standing; however, they were not upset by it since it kept the distractions away.^[1]

Professor Friedrich Carl von Savigny[edit]

Jacob attended the university first and showed proof of his hard work ethic and quick intelligence. Wilhelm joined Jacob at the university, and Jacob drew the attention of Professor Friedrich Carl von Savigny, founder of its historical school of law. He became a huge personal and professional influence on the brothers. Throughout their time at university, the brothers became quite close with Savigny and were able to use his personal library as they became very interested in German law, history, and folklore. Savigny asked Jacob to join him in Paris as an assistant and Jacob went with him for a year. While he was gone, Wilhelm became very interested in German literature and started collecting books. Once Jacob returned to Kassel in 1806, he decided to quit studying law and instead spent his full efforts on German literature. While Jacob studied literature and took care of their siblings, Wilhelm received his degree in law at Marburg.^[1] During the Napoleonic Wars, Jacob interrupted his studies to serve the Hessian War Commission.^[2]

In 1808, their mother died and it was hard on Jacob because he took the position in the family as a father figure, while also trying to be a brother. From 1806 to 1810, the Grimm family had barely enough money to properly feed and clothe themselves. During this time, Jacob and Wilhelm were concerned about the stability of the family.

Achim von Arnim and Clemens Brentano were good friends of the brothers and wanted to publish folk tales, so they asked the brothers to collect oral tales for publication. The Grimms collected many old books and asked friends and acquaintances in Kassel to tell tales and to gather stories from others. Jacob and Wilhelm sought to collect these stories in order to write a history of old German Poesie and to preserve history.^[1]

Composition[edit]

A copy of the 1976 English edition, containing 210 tales

The first volume of the first edition was published in 1812, containing 86 stories; the second volume of 70 stories followed in 1815. For the second edition, two volumes were issued in 1819 and a third in 1822, totaling 170 tales. The third edition appeared in 1837; fourth edition, 1840; fifth edition, 1843; sixth edition, 1850; seventh edition, 1857. Stories were added, and also subtracted, from one edition to the next, until the seventh held 211 tales. All editions were extensively illustrated, first by Philipp Grot Johann and, after his death in 1892, by German illustrator Robert Leinweber.^{[citation needed]}

The first volumes were much criticized because, although they were called "Children's Tales", they were not regarded as suitable for children, both for the scholarly information included and the subject matter.^[3] Many changes through the editions – such as turning the wicked mother of the first edition in Snow White and Hansel and Gretel (shown in original Grimm stories as Hänsel and Grethel) to a stepmother, were probably made with an eye to such suitability. Jack Zipes believes that the Grimms made the change in later editions because they “held motherhood sacred”.^[4]

They removed sexual references—such as Rapunzel's innocently asking why her dress was getting tight around her belly, and thus naively revealing to the witch Dame Gothel her pregnancy and the prince's visits—but, in many respects, violence, particularly when punishing villains, was increased.^[5]

Popularity[edit]

The brothers' initial intention of their first book, Children’s and Household Tales, was to establish a name for themselves in the world. After the first book was published in 1812, they began their second volume, German Legends,which was published in 1818. The book that started their international success was not any of their tales, but Jacob’s publication of German Grammar in 1819. This was one year after their publication of the German Legends. In 1825, the Brothers published their Kleine Ausgabe or "small edition", a selection of 50 tales designed for child readers. This children's version went through ten editions between 1825 and 1858.

In 1830, Jacob became a professor at University of Göttingen and shortly after, in 1835, Wilhelm also became a professor. During these years Jacob wrote a third volume of German Grammar and Wilhelm prepared the third revision of the Children’s and Household Tales.^[1]

In 1837, King Ernst August II revoked the constitution of 1833 and was attempting to restore absolutism for the Kingdom of Hannover. Since Göttingen was a part of Hannover, the brothers were expected to take an oath of allegiance. However, the brothers and five other professors led a protest against this and were heavily supported by the student body since all of these professors were well renowned. Jacob left Göttingen immediately and Wilhelm followed him a few months later back to Kassel.^[6]

In Kassel, the Grimms devoted themselves to researching and studying. A close friend of theirs, Bettina von Arnim, was also a talented writer. Savigny and others convinced the King of Prussia, Friedrich Wilhelm IV, to allow the brothers to teach and conduct research at the University of Berlin. In March 1841, the brothers did just this and also continued to work on the German Dictionary.^[7]

Influence[edit]

Kinder- und Hausmärchen (Children and Household Tales) is listed by UNESCO in its Memory of the World Registry.^[2]

The Grimms believed that the most natural and pure forms of culture were linguistic and based in history.^[2] The work of the Brothers Grimm influenced other collectors, both inspiring them to collect tales and leading them to similarly believe, in a spirit of romantic nationalism, that the fairy tales of a country were particularly representative of it, to the neglect of cross-cultural influence.^[8] Among those influenced were the Russian Alexander Afanasyev, the Norwegians Peter Christen Asbjørnsen and Jørgen Moe, the English Joseph Jacobs, and Jeremiah Curtin, an American who collected Irish tales.^[9] There was not always a pleased reaction to their collection. Joseph Jacobs was in part inspired by his complaint that English children did not read English fairy tales;^[10] in his own words, "What Perrault began, the Grimms completed".

W. H. Auden praised the collection during World War II as one of the founding works of Western culture.^[11] The tales themselves have been put to many uses. Hitler praised them as folkish tales showing children with sound racial instincts seeking racially pure marriage partners, and so strongly that the Allied forces warned against them;^[12] for instance, Cinderella with the heroine as racially pure, the stepmother as an alien, and the prince with an unspoiled instinct being able to distinguish.^[13] Writers who have written about the Holocaust have combined the tales with their memoirs, as Jane Yolen in her Briar Rose.^[14]

Three individual works of Wilhelm Grimm include Altdänische Heldenlieder, Balladen und Märchen ('Old Danish Heroic Songs, Ballads, and Folktales') in 1811, Über deutsche Runen ('On German Runes') in 1821, and Die deutsche Heldensage ('The German Heroic Saga') in 1829.

The Grimm anthology has been a source of inspiration for artists and composers. Arthur Rackham, Walter Crane and Rie Cramer are among the artists who have created illustrations based on the stories.

Our Ladys Child

Brothers Grimm Fairytale

Our Ladys Child

Hard by a great forest dwelt a wood-cutter with his wife, who had an
only child, a little girl three years old.  They were so poor,
however, that they no longer had daily bread, and did not know how to
get food for her.  One morning the wood-cutter went out sorrowfully
to his work in the forest, and while he was cutting wood, suddenly
there stood before him a tall and beautiful woman with a crown of
shining stars on her head, who said to him 'I am the virgin mary,
mother of the child jesus. You are poor and needy, bring your child
to me, I will take her with me and be her mother, and care for her.'
The wood-cutter obeyed, brought his child, and gave her to the virgin
mary, who took her up to heaven with her.  There the child fared
well, ate sugar-cakes, and drank sweet milk, and her clothes were of
gold, and the little angels played with her.  And when she was
fourteen years of age, the virgin mary called her one day and said
'dear child, I am about to make a long journey, so take into your
keeping the keys of the thirteen doors of heaven.  Twelve of these
you may open, and behold the glory which is within them, but the
thirteenth, to which this little key belongs, is forbidden you.  Take
care not to open it, or you will be unhappy.' The girl promised to be
obedient, and when the virgin mary was gone, she began to examine the
dwellings of the kingdom of heaven.  Each day she opened one of them,
until she had made the round of the twelve. In each of them sat one
of the apostles in the midst of a great light, and she rejoiced in
all the magnificence and splendor, and the little angels who always
accompanied her rejoiced with her. Then the forbidden door alone
remained, and she felt a great desire to know what could be hidden
behind it, and said to the angels 'I will not open it entirely, and I
will not go inside, but I will unlock it so that we can see just a
little through the opening.' 'Oh'no,  said the little angels,  'that
would be a sin.  The virgin mary has forbidden it, and it might
easily cause your unhappiness.' Then she was silent, but the desire
in her heart was not stilled, but gnawed there and tormented her, and
let her have no rest.  And once when the angels had all gone out, she
thought 'now I am quite alone, and I could peep in.  If I do, no one
will ever know.' She sought out the key, and when she had got it in
her hand, she put it in the lock, and when she had put it in, she
turned it round as well.  Then the door sprang open, and she saw
there the trinity sitting in fire and splendor.  She stayed there
awhile, and looked at everything in amazement, then she touched the
light a little with her finger, and her finger became quite golden.
Immediately a great fear fell on her.  She shut the door violently,
and ran hi there.  But her terror would not quit her, let her do what she
'Yes,  said the girl, for the second time. Then she perceived the
finger which had become golden from touching the fire of heaven, and
saw well that the child had sinned, and said for the third time 'have
you not done it.' 'No,  said the girl for the third time.  Then said
the virgin mary 'you have not obeyed me, and besides that you have
lied, you are no longer worthy to be in heaven.' Then the girl fell
into a deep sleep, and when she awoke she lay on the earth below, and
in the midst of a wilderness.  She wanted to cry out, but she could
bring forth no sound.  She sprang up and wanted to run away, but
whithersoever she turned herself, she was continually held back by
thick hedges of thorns through which she could not break.  In the
desert, in which she was imprisoned, there stood an old hollow tree,
and this had to be her dwelling-place.  Into this she crept when
night came, and here she slept.  Here, too, she found a shelter from
might, and her heart beat continually and would not be still, the gold too
stayed on her finger, and  would not go away, let  her rub it and wash  it
never so much. It was not long  before the virgin mary came back from  her
journey.  She called the girl  before her, and asked  to have the keys  of
heaven back.  When the maiden gave  her the bunch, the virgin looked  into
her eyes and said 'have you not opened the thirteenth door also.' 'No, she
replied.  Then she laid her hand on the girl's heart, and felt how it beat
and beat, and  saw right well  that she  had disobeyed her  order and  had
opened the door.  Then she said once again 'are you certain that you  have
not done it.'
storm and rain, but it was a miserable life, and bitterly did she
weep when she remembered how happy she had been in heaven, and how
the angels had played with her.  Roots and wild berries were her only
food, and for these she sought as far as she could go.  In the autumn
she picked up the fallen nuts and leaves, and carried them into the
hole.  The nuts were her food in winter, and when snow and ice came,
she crept amongst the leaves like a poor little animal that she might
not freeze.  Before long her clothes were all torn, and one bit of
them after another fell off her.  As soon, however, as the sun shone
warm again, she went out and sat in front of the tree, and her long
hair covered her on all sides like a mantle.  Thus she sat year after
year, and felt the pain and the misery of the world. One day, when
the trees were once more clothed in fresh green, the king of the
country was hunting in the forest, and followed a roe, and as it had
fled into the thicket which shut in this part of the forest, he got
off his horse, tore the bushes asunder, and cut himself a path with
his sword.  When he had at last forced his way through, he saw a
wonderfully beautiful maiden sitting under the tree, and she sat
there and was entirely covered with her golden hair down to her very
feet. He stood still and looked at her full of surprise, then he
spoke to her and said 'who are you.  Why are you sitting here in the
wilderness.' But she gave no answer, for she could not open her
mouth.  The king continued 'will you go with me to my castle.  Then
she just nodded her head a little.  The king took her in his arms,
carried her to his horse, and rode home with her, and when he reached
the royal castle he caused her to be dressed in beautiful garments,
and gave her all things in abundance.  Although she could not speak,
she was still so beautiful and charming that he began to love her
with all his heart, and it was not long before he married her. After
a year or so had passed, the queen brought a son into the world.
Thereupon the virgin mary appeared to her in the night when she lay
in her bed alone, and said 'if you will tell the truth and confess
that you did unlock the forbidden door, I will open your mouth and
give you back your speech, but if you persevere in your sin, and deny
obstinately, I will take your new-born child away with me.' The the
queen was permitted to answer, but she remained hard, and said 'no, I
did not open the forbidden door, and the virgin mary took the
new-born child from her arms, and vanished with it.  Next morning
when the child was not to be found, it was whispered among the people
that the queen was a man-eater, and had put her own child to death.
She heard all this and could say nothing to the contrary, but the
king would not believe it, for he loved her so much. When a year had
gone by the queen again bore a son, and in the night the virgin mary
again came to her, and said 'if you will confess that you opened the
forbidden door, I will give you your child back and untie your tongue
but if you continue in sin and deny it, I will take away with me this
new child also.' Then the queen again said 'no, I did not open the
forbidden door.' And the virgin took the child out of her arms, and
away with her to heaven.  Next morning, when this child also had
disappeared, the people declared quite loudly that the queen had
devoured it, and the king's councillors demanded that she should be
brought to justice.  The king however, loved her so dearly that he
would not believe it, and commanded the councillors under pain of
death not to say any more about it. The following year the queen gave
birth to a beautiful little daughter, and for the third time the
virgin mary appeared to her in the night and said 'follow me.' She
took the queen by the hand and led her to heaven, and showed her
there her two eldest children, who smiled at her, and were playing
with the ball of the world.  When the queen rejoiced thereat, the
virgin mary said 'is your heart not yet softened.  If you will own
that you opened the forbidden door, I will give you back your two
little sons.' But for the third time the queen answered 'no, I did
not open the forbidden door.' Then the virgin let her sink down to
earth once more, and took from her likewise her third child.

Next morning, when the loss was reported abroad, all the people cried
loudly 'the queen is a man-eater.  She must be judged, and the king
was no longer able to restrain his councillors. Thereupon a trial was
held, and as she could not answer, and defend herself, she was
condemned to be burnt at the stake. The wood was got together, and
when she was fast bound to the stake, and the fire began to burn
round about her, the hard ice of pride melted, her heart was moved by
repentance, and she thought 'if I could but confess before my death
that I opened the door.' Then her voice came back to her, and she
cried out loudly 'yes, mary, I did it, and straight-way rain fell
from the sky and extinguished the flames of fire, and a light broke
forth above her, and the virgin mary descended with the two little
sons by her side, and the new-born daughter in her arms.  She spoke
kindly to her, and said 'he who repents his sin and acknowledges it,
is forgiven.' Then she gave her the three children, untied her
tongue, and granted her happiness for her whole life.

The Frog King or Iron Henry

Brothers Grimm Fairy Tale

The Frog King or Iron Henry

In olden times when wishing still helped one, there lived a king
whose daughters were all beautiful, but the youngest was so beautiful
that the sun itself, which has seen so much, was astonished whenever
it shone in her face.  Close by the king's castle lay a great dark
forest, and under an old lime-tree in the forest was a well, and when
the day was very warm, the king's child went out into the forest and
sat down by the side of the cool fountain, and when she was bored she
took a golden ball, and threw it up on high and caught it, and this
ball was her favorite plaything.

Now it so happened that on one occasion the princess's golden ball
did not fall into the little hand which she was holding up for it,
but on to the ground beyond, and rolled straight into the water.  The
king's daughter followed it with her eyes, but it vanished, and the
well was deep, so deep that the bottom could not be seen.  At this
she began to cry, and cried louder and louder, and could not be
comforted.  And as she thus lamented someone said to her, "What ails
you, king's daughter?  You weep so that even a stone would show pity."

She looked round to the side from whence the voice came, and saw a
frog stretching forth its big, ugly head from the water.  "Ah, old
water-splasher, is it you," she said, "I am weeping for my golden ball,
which has fallen into the well."  "Be quiet, and do not weep," answered
the frog, "I can help you, but what will you give me if I bring your
plaything up again?"  "Whatever you will have, dear frog," said she, "My
clothes, my pearls and jewels, and even the golden crown which I am
wearing."  The frog answered, "I do not care for your clothes, your
pearls and jewels, nor for your golden crown, but if you will love me
and let me be your companion and play-fellow, and sit by you at your
little table, and eat off your little golden plate, and drink out of
your little cup, and sleep in your little bed - if you will promise
me this I will go down below, and bring you your golden ball up
again."

"Oh yes," said she, "I promise you all you wish, if you will but bring
me my ball back again."  But she thought, "How the silly frog does
talk.  All he does is to sit in the water with the other frogs, and
croak.  He can be no companion to any human being."

But the frog when he had received this promise, put his head into the
water and sank down; and in a short while came swimmming up again
with the ball in his mouth, and threw it on the grass.  The king's
daughter was delighted to see her pretty plaything once more, and
picked it up, and ran away with it.  "Wait, wait," said the frog.  "Take
me with you.  I can't run as you can."  But what did it avail him to
scream his croak, croak, after her, as loudly as he could.  She did
not listen to it, but ran home and soon forgot the poor frog, who was
forced to go back into his well again.

The next day when she had seated herself at table with the king and
all the courtiers, and was eating from her little golden plate,
something came creeping splish splash, splish splash, up the marble
staircase, and when it had got to the top, it knocked at the door and
cried, "Princess, youngest princess, open the door for me."  She ran to
see who was outside, but when she opened the door, there sat the frog
in front of it.  Then she slammed the door to, in great haste, sat
down to dinner again, and was quite frightened.  The king saw plainly
that her heart was beating violently, and said, "My child, what are
you so afraid of?  Is there perchance a giant outside who wants to
carry you away?"  "Ah, no," replied she.  "It is no giant but a disgusting
frog."

"What does a frog want with you?"  "Ah, dear father, yesterday as I was
in the forest sitting by the well, playing, my golden ball fell into
the water.  And because I cried so, the frog brought it out again for
me, and because he so insisted, I promised him he should be my
companion, but I never thought he would be able to come out of his
water.  And now he is outside there, and wants to come in to me."

In the meantime it knocked a second time, and cried,  "Princess,
youngest princess,  open the door for me,  do you not know what you
said to me yesterday by the cool waters of the well.  Princess,
youngest princess,  open the door for me."

Then said the king, "That which you have promised must you perform.
Go and let him in."  She went and opened the door, and the frog hopped
in and followed her, step by step, to her chair. There he sat and
cried, "Lift me up beside you."  She delayed, until at last the king
commanded her to do it.  Once the frog was on the chair he wanted to
be on the table, and when he was on the table he said, "Now, push your
little golden plate nearer to me that we may eat together."  She did
this, but it was easy to see that she did not do it willingly.  The
frog enjoyed what he ate, but almost every mouthful she took choked
her.  At length he said, "I have eaten and am satisfied, now I am
tired, carry me into your little room and make your little silken bed
ready, and we will both lie down and go to sleep."

The king's daughter began to cry, for she was afraid of the cold frog
which she did not like to touch, and which was now to sleep in her
pretty, clean little bed.  But the king grew angry and said, "He who
helped you when you were in trouble ought not afterwards to be
despised by you."  So she took hold of the frog with two fingers,
carried him upstairs, and put him in a corner, but when she was in
bed he crept to her and said, "I am tired, I want to sleep as well as
you, lift me up or I will tell your father."  At this she was terribly
angry, and took him up and threw him with all her might against the
wall.  "Now, will you be quiet, odious frog," said she.  But when he
fell down he was no frog but a king's son with kind and beautiful
eyes.  He by her father's will was now her dear companion and
husband.  Then he told her how he had been bewitched by a wicked
witch, and how no one could have delivered him from the well but
herself, and that to-morrow they would go together into his kingdom.

Then they went to sleep, and next morning when the sun awoke them, a
carriage came driving up with eight white horses, which had white
ostrich feathers on their heads, and were harnessed with golden
chains, and behind stood the young king's servant Faithful Henry.
Faithful Henry had been so unhappy when his master was changed into a
frog, that he had caused three iron bands to be laid round his heart,
lest it should burst with grief and sadness.  The carriage was to
conduct the young king into his kingdom.  Faithful Henry helped them
both in, and placed himself behind again, and was full of joy because
of this deliverance.  And when they had driven a part of the way the
king's son heard a cracking behind him as if something had broken.
So he turned round and cried, "Henry, the carriage is breaking."
"No, master, it is not the carriage.  It is a band from my heart,
which was put there in my great pain when you were a frog and
imprisoned in the well."  Again and once again while they were on
their way something cracked, and each time the king's son thought the
carriage was breaking, but it was only the bands which were springing
from the heart of Faithful Henry because his master was set free and
was happy.

FREQUENTLY ASKED QUESTIONS PROBEGGER FAQ

FREQUENTLY ASKED QUESTIONS - FAQ - PROBEGGER

#PROBEGGER

Q1 What is this website:

A1 This website is here to raise enough money through donations and the power of the internet (Hi there rich people)  to purchase a house in Masterton New Zealand where I live. My name is Darcy Lee and I am 40 years old. I'm mostly posting the videos that I have streamed to Youtube but there will be odd commentary.


Q2 How Much Money Do You Need:

A2 I need approximately 200k US dollars to purchase a house and get everything sorted.


Q3 How Long Have You Been Doing This:

A3 I bought the address DarcyLee.com about 10 years ago and have been posting there with posts going back to April 2007. I have never really been noticed. ProBegger.com is my latest attempt to earn money through the internet.


Q4 How Much Have You Made So Far:

A4 I have received around $130 US from streaming to Youtube, but this was made within the first two weeks of streaming and i've now long since spent it. It's now been around a year and a half since I made my first stream. I have been paid out once with Google adsense from DarcyLee.com and youtube earnings. I have made about $700 from playing video games but these sources have dried up


Q5 How Can I Donate:

A5 You can clicke the Buy Now Paypal button on this page and use your credit card or paypal account. My current paypal address is DarcyLee78@gmail.com which you can use if you go direct to Paypal.com

Alternatively if you want your name to appear on screen in one of my youtube streams then you can go here https://youtube.streamlabs.com/piratevoice Pronounced Poweradvice.




I'll update this FAQ as I think of more questions people might ask, i'm not yet at the stage of actually having people ask questions.


Darcy Lee
Leeda
#Probegger